I have been thinking about the role of Israel in Jewish identity thing for a few years now, perhaps stirred by my trip to Israel in 2019 and definitely energized by the violence since October 2023. And then I saw a piece about how the Anti-Defamation League essentially gave Musk a pass on being an antisemite (although there may be some regret, real or feigned) because he was "pro-Israel." That really yanked my chain, so I am about to spew about this stuff, and it will probably piss a lot of people off, but so be it.
As always, my caveat on this stuff: I have often said that my parents are Jewish, suggesting that I am not since I don't believe and never believed. However, as Charlottesville reminded me, the antisemites don't care about belief, and I would be sent to the camps/gas chambers/ovens along with the devout. The key here is that I really have never thought that hard about Israel in Jewish identity, and this will be where I do that thinking based not on a thorough examination of the Torah, the Talmud, or religious scholarship but based on my background as a scholar of ethnic (yes, to me, religion is one kind of ethnic identity) conflict. So, some of my thoughts here may be wildly ignorant or sound stupid.
First, we have to say this as clearly as possible: being pro- or anti- Israel does not really tell us that much about whether one is pro-Jew or antisemite (I don't use "philosemite" for reasons I have explained earlier.) Evangelicals who are pro-Israel also want to wipe out Jewish identity by converting all Jews to their version of Christianity or watch them burn after the Rapture (seeing Jews as a means to an end is inherently antisemitic). The Musk-ness of it all is a reminder: he is supposedly pro-Israel, but he is also pro-Great Replacement Theory, which puts Jews at the heart of the conspiracy to replace white people in the US and elsewhere with non-white people. And there is that Nazi salute and his very antisemitic AI and all the rest. Likewise, you can have people who are pro-Jew who are critical of Israel--there are numerous left-leaning Jewish groups in the US and Canada who have been protesting the policies of Israel even before the utterly corrupt Netanyahu (friend of antisemites) took power and before the violence reached the levels of the past two years.
So, the 2x2 of Israel-support and pro/antiSemitism illustrates the reality that while there might be a relationship, each box is filled enough that we have to add other variables to get anywhere (note that the ultra-Orthodox Jews would be pro-Jewish but oppose a Jewish state until the biblical requirements are met--the Messiah comes, thanks to a friend for pointing this out).
It makes clear that
one's stance towards Israel does not actually say much on its own about one's stance towards Jews.
Second, Israel is clearly central to Jewish identity, but I have to ask what we mean by "Israel?" Do we mean the land, the people, or the state? So much of the ancient history of that place is central to Judaism. The centrality of the story of Moses in Judaism is a good illustration--this big hunk of doctrine/belief/whatever is focused on getting Jews back to the lands that God gave them (note, the Torah and other texts depict that whole getting that land from God as, well, quite violent--the land was hardly empty even way back).* In the various prayers and songs and services, Jerusalem and the land of Israel feature quite prominently. During the last set of services I went to, I was so very struck by the Israeli flag being on the bima (the podium)--which refers to the state of Israel but can be conflated with government (note that the Canadian flag these days means many different things thanks to the convoy assholes and other false patriots). It is so much so that it is taken for granted, and I didn't really think that much about it until recent years. That makes me a lousy Zionist, another way I could disappoint my father.
But as I think about it now, I wonder about the conflation of land and government. Yes, the Jews got their safe harbor after World War II and the Holocaust in the land they long identified with. And once you control a land, you develop a state and a government. So, Jews could identify with the state of Israel, but do they have to identify with the Israeli government? This is the key point that has been gnawing at me. All governments are flawed and are thus deserving of criticism. But a holy place in a religion is probably not supposed to be criticized--the Vatican, Mecca, and the like--and are beyond reproach. So, maybe folks get a bit upset about the criticism of Israel because it is holy to Jews?
Of course, there is the whole "should a Jewish state exist?" question, whether Zionism is legitimate or not, hangs over all of this, but I am going to put it to the side for now (I will get to it some day, really). Right now, I am just teasing out what it means to care as much or more about Israel than about the plight of Jews. Because the fundamental assertion here is that they are not the same thing especially if one is thinking of Israel as government as opposed to Israel as holy place.
Third, now I have arrived at the stuff that is partly responsible for my state of anger and frustration: the contradictions between the imperatives of antisemitism and of being pro-Israel. The ADL article makes it pretty clear that the latter has taken over the former, and that is certainly the case in American politics as well--that the concern about antisemitism, a real thing, on American campuses is mostly a concern about people being hostile to the government of Israel (again, some of them may be hostile to the state of Israel or to the Jewish people, but Trump, the GOP, and others are not focused on those ideas/identifications). The article inspiring my post clearly shows how the ADL and others are now identifying Jews who are critical of Israel as being antisemitic--Jew-hating Jews. While there are such people in the world, to protest genocide, to want a non-far right Israeli government, to want an Israeli government to be led by non-corrupt autocrat wannabees, to question the wisdom or legitimacy of a theocracy does not make one antisemitic.
In the piece, accusing Israel of genocide is called blood libel, which shows how far this has gone. Blood libel refers to the accusations/conspiracy theories about the Jews killing Christian babies so they can drink their blood, a truly awful set of ideas that have around forever. That is not the same thing as looking at Israel's deployment of violence against the Palestinians and raising questions about whether there is an effort to eliminate in whole or in part the Palestinian people. Have I committed blood libel in my recent post? That is not only stretching a concept so much that it becomes utterly meaningless, but it essentially defines criticism of the Israeli government as akin to the worst forms of antisemitism, and by no accident at all, aims to silence all criticism of Israel.
I have note that we live in a moment where truly vile antisemitic people are taking pro-Israel and supposedly anti-antisemitic stances to attack universities, to attack free speech, to disrupt the Democrats, to dazzle the media with bullshit, and to distract from other stuff. The living embodiment of this is Stephen Miller, who, yes, is Jewish, but has betrayed every lesson from the Holocaust and has become essentially the Heydrich or Himmler of our time.
Fourth, I will make a particularly provocative claim: the job and priority of the ADL and other organizations as well as the first priority of Jews in North America should be ... the safety of Jews in North America and not the government of Israel (and not even the state or people of Israel). It is the job of AIPAC and other lobbying organizations to be focused on policy towards Israel, but if antisemitism is a great threat (and I agree that it is), the focus should be on protecting Jews. Of course, Israeli Jews will say that the safety of Jews depends on the safety and independence of Israel. They will say that if Jews want to be safe, don't focus on improving their safety in the US or Canada, but move to Israel. Indeed, my trip to Israel six years ago gave me the impression that Israeli Jews are not so fussed about the plight of American or Canadian Jews.
Ethnic conflict digression: Thinking about it now reminds me of my work on Greater Hungary in the irredentism book I wrote with Bill Ayres--that the Hungary's Hungarians of the 2000s identify somewhat with the Hungarians outside of Hungary but not completely so. That the outsiders may share the same language but they haven't experienced post-1956 Hungary, so they aren't quite the same. I am positive that Israeli Jews identify somewhat with North American Jews, but these outsiders are not the same as, even lesser than because they have not committed fully--they haven't moved to Israel--and by not sharing the same experiences of being under rocket attacks, have not fought in the various wars, haven't been subject to terrorism, etc.
Fifth, why is there more antisemitism in the US and Canada these days? There is clearly more violence aimed at Jews lately yet the overall count is inflated by folks calling criticism of Israel as examples of antisemitism:
"There had been more than 3,000 antisemitic incidents in the three months after October 7, he said, a 360 percent jump over the same period a year before. But in January 2024, the organization’s researchers conceded to the Forward that the increase was in part derived from a change in methodology. “Anti-Zionist chants and slogans” now accounted for more than 40 percent of the total incidents"" From here.
However, there clearly has been a significant increase in violence aimed at North American Jews (I am guessing there is more Islamophobic violence as well, but that, too, is a post for another day). Obviously, the rise of far right parties and actors within the political systems and within the media goes a long way. Trump and his team have been amplifying all kinds of hate since his first campaign started, and a core part of that has been hate aimed at Jews. The elevation of Great Replacement Theorists, the Republican focus on George Soros as the boogeyman of our time, not unlike the centrality of the Rothchilds in European anti-semitism of yore, Musk amplifying Nazis on twitter--this is all really bad for TeamJew in North America (and Europe). The right wing antisemites also have permission to deploy violence
given the appearance of antisemities like Nick Fuentes at Mar Lago and
the White House, and I am sure they think they have greater impunity
given Trump's abuse of the pardon power and the far right take over of
the Department of Justice.**
Antizionist groups and speakers are not all pro-Israel or pro-Jew, of course. There are plenty of actors out there that conflate hate of Israel with hate of Jews, and they are deserving of condemnation and criticism. Are they new or are they a constant? Again, if we have more of something, we can't explain that with a constant, so what has changed? I don't want to go too far because everyone has agency, but if left-wing/progressive antisemitism has always been burning, what tossed gasoline to inflame that some? I can't help but think that actions of the government of Israel have some responsibility for the increase in antisemitic violence in North America. People are angrier now because Israel is laying waste to Gaza and so antisemites are now more energized to direct their hate towards Jews. I am not justifying the increase in violence--I am opposed to all collective punishment, whether it is punishing Jews for what Israel is doing or punishing Palestinians for what Hamas has done.
Finally, the Intelligencer piece also includes info about how the ADL dropped a lot of its civil rights stuff of late. That after Trump was elected for a second time, poof, ADL's stuff on transgender, LGBTQ+, voting rights, racial justice, and the like had disappeared from the website. That the lesson of Never Again was being narrowed--not Never Again shall a people face the threat of genocide or similar violence, but that Never Again will Jews be threatened. I was taught the former definition, and it will be the one I stick with. The various horsemen of hate ride together almost always. Being opposed to racism, homophobia, misogyny, transphobia, xenophobia, and the like is not a distraction from fighting antisemitism--it is the same damned fight. That the ADL is selling all of that out to appeal to Trump and to appeal to the right as they focus on anti-Zionism as antisemitism is not only an incredible betrayal but quite self-destructive.
Well, that's a lot. I included way too many digressions but also dodged some obvious stuff. What is my point? That it is fucked up that organizations and actors that supposedly exist to fight antisemites are giving antisemites cover because of their pro-Israel stances. That focusing so much on protecting Israel from criticism is doing lots of people a tremendous disservice and not just the Palestinians. That there are great threats in the US to Jews, and we need to think about how to reduce those threats and giving Israel carte blanche may not be helpful in that endeavor. That declaring any government to be immune from criticism is just wrong.
* One thing I learned when I visited Israel in 2019 is that so much of the land is, well, crappy. Lots of rocks, especially around Jerusalem. Sure, the beaches in Tel Aviv are nice, but the idealization of this land, well, always pokes at me.
** While all antisemitism is bad, I seem to be taking the opposite view of Israeli Jews and of Netanyahu in particular. I think that right-wing antisemites are worse because they threaten far more violence (and they admire those who killed six million Jews) than left-wing antisemites. Netanyahu and his ilk don't mind so much the right-wing antisemites but deplore the left-wing ones, perhaps because they care more about their anti-Israel stances than they do about the threats to Jews in the west.